Refugees on the Egyptian/Israel Border

This is an incredible account from an Israeli reserve soldier stationed on the border with Egypt.  I do not believe that it has been put on line.  Fred

My name is Aron Adler.

I am 25 years old, was born in Brooklyn NY, and raised in Efrat Israel. Though very busy, I don’t view my life as unusual. Most of the time, I am just another Israeli citizen. During the day I work as a paramedic in Magen David Adom, Israel’s national EMS service. At night, I’m in my first year of law school. I got married this October and am starting a new chapter of life together with my wonderful wife Shulamit.

15-20 days out of every year, I'm called up to the Israeli army to do my reserve duty. I serve as a paramedic in an IDF paratrooper unit. My squad is made up of others like me; people living normal lives who step up to serve whenever responsibility calls. The oldest in my squad is 58, a father of four girls and grandfather of two; there are two bankers, one engineer, a holistic healer, and my 24 year old commander who is still trying to figure out what to do with his life. Most of the year we are just normal people living our lives, but for 15-20 days each year we are soldiers on the front lines preparing for a war that we hope we never have to fight.

This year, our reserve unit was stationed on the border between Israel, Egypt and the Gaza Strip in an area called “Kerem Shalom.” Above and beyond the “typical” things for which we train – war, terrorism, border infiltration, etc., - this year we were confronted by a new challenge. Several years ago, a trend started of African refugees crossing the Egyptian border from Sinai into Israel to seek asylum from the atrocities in Darfur.

What started out as a small number of men, women and children fleeing from the machetes of the Janjaweed and violent fundamentalists to seek a better life elsewhere, turned into an organized industry of human trafficking. In return for huge sums of money, sometimes entire life savings paid to Bedouin “guides,” these refugees are promised to be transported from Sudan, Eritrea, and other African countries through Egypt and the Sinai desert, into the safe haven of Israel.

We increasingly hear horror stories of the atrocities these refugees suffer on their way to freedom. They are subject to, and victims of extortion, rape, murder, and even organ theft, their bodies left to rot in the desert. Then, if lucky, after surviving this gruesome experience whose prize is freedom, when only a barbed wire fence separates them from Israel and their goal, they must go through the final death run and try to evade the bullets of the Egyptian soldiers stationed along the border. Egypt’s soldiers are ordered to shoot to kill anyone trying to cross the border OUT of Egypt and into Israel. It’s an almost nightly event.

For those who finally get across the border, the first people they encounter are Israeli soldiers, people like me and those in my unit, who are tasked with a primary mission of defending the lives of the Israeli people. On one side of the border soldiers shoot to kill. On the other side, they know they will be treated with more respect than in any of the countries they crossed to get to this point.

The region where it all happens is highly sensitive and risky from a security point of view, an area stricken with terror at every turn. It’s just a few miles south of the place where Gilad Shalit was kidnapped. And yet the Israeli soldiers who are confronted with these refugees do it not with rifles aimed at them, but with a helping hand and an open heart. The refugees are taken to a nearby IDF base, given clean clothes, a hot drink, food and medical attention. They are finally safe.

Even though I live Israel and am aware through media reports of the events that take place on the Egyptian border, I never understood the intensity and complexity of the scenario until I experienced it myself.

In the course of the past few nights, I have witnessed much. At 9:00 PM last night, the first reports came in of gunfire heard from the Egyptian border. Minutes later, IDF scouts spotted small groups of people trying to get across the fence. In the period of about one hour, we picked up 13 men - cold, barefoot, dehydrated - some wearing nothing except underpants. Their bodies were covered with lacerations and other wounds. We gathered them in a room, gave them blankets, tea and treated their wounds. I don’t speak a word of their language, but the look on their faces said it all and reminded me once again why I am so proud to be a Jew and an Israeli. Sadly, it was later determined that the gunshots we heard were deadly, killing three others fleeing for their lives.

During the 350 days a year when I am not on active duty, when I am just another man trying to get by, the people tasked with doing this amazing job, this amazing deed, the people witnessing these events, are mostly young Israeli soldiers just out of high school, serving their compulsory time in the IDF, some only 18 years old.

The refugees flooding into Israel are a heavy burden on our small country. More than 100,000 refugees have fled this way, and hundreds more cross the border every month. The social, economic, and humanitarian issues created by this influx of refugees are immense. There are serious security consequences for Israel as well. This influx of African refugees poses a crisis for Israel. Israel has yet to come up with the solutions required to deal with this crisis effectively, balancing its’ sensitive social, economic, and security issues, at the same time striving to care for the refugees.

I don’t have the answers to these complex problems which desperately need to be resolved. I’m not writing these words with the intention of taking a political position or a tactical stand on the issue.

I am writing to tell you and the entire world what’s really happening down here on the Egyptian/Israeli border. And to tell you that despite all the serious problems created by this national crisis, these refugees have no reason to fear us. Because they know, as the entire world needs to know, that Israel has not shut its eyes to their suffering and pain. Israel has not looked the other way. The State of Israel has put politics aside to take the ethical and humane path as it has so often done before, in every instance of human suffering and natural disasters around the globe. We Jews know only too well about suffering and pain. The Jewish people have been there. We have been the refugees and the persecuted so many times, over thousands of years, all over the world.

Today, when African refugees flood our borders in search of freedom and better lives, and some for fear of their lives, it is particularly noteworthy how Israel deals with them, despite the enormous strain it puts on our country on so many levels. Our young and thriving Jewish people and country, built from the ashes of the Holocaust, do not turn their backs on humanity. Though I already knew that, this week I once again experienced it firsthand. I am overwhelmed with emotion and immensely proud to be a member of this nation.

With love of Israel,

Aron Adler writing from the Israel/Gaza/Egyptian border.

Reflections on the Presbyterian Church vote on Israel and Divestment

Thursday night for the second time in two years, I watched the live stream from the Biennial PCUSA General Assembly. The Middle East Committee presented a recommendation that the PCUSA divest its pension funds from Motorola, Caterpillar and Hewlett Packard. The committee had supported divestment by a vote of 36-11. A proposal was then made which called for the replacing of the majority report with the minority report. This proposal passed by a vote of 333 to 331 with 2 abstentions!  After the substitute motion passed it was voted on and passed. The vote on the resolution to invest instead of divest was 369 to 290 with 8 abstentions.

The debate itself was fascinating and here are a few of my observations.

First of all, the anti-Israel tone of some who supported divestment was a little more than frightening. The tone of some of the presentations sought to make Israel into a very evil country. One person presented that he had gone to Yad Vashem in the morning and then went for the next few days to numerous places in the West Bank. He then proceeded to describe the Israeli atrocities. The implication was clear. The new victims of the Nazis are the Palestinians and the new Nazi government is the Israeli government. My feeling is that many Presbyterians when visiting Israel only see Yad Vashem and they are exposed to so much propaganda on the West Bank.

There were numerous comments made that even though the proponents were in favor of divestment, the PCUSA loved Jews and loved Israel. I found these to be very insincere. After all, among the Jewish community, even Americans for Peace Now and J Street opposed divestment. Clearly in the minds of the overwhelming majority of the Jewish community, the PCUSA divestment overture was an attempt to ally the PCUSA with the Boycott, Divestment and Sanctions (BDS) movement which is virulently anti-Israel and represents a rather genteel version of denying Israel’s right to exist. My suspicions were confirmed when Rick Ufford-Chase spoke after the minority report was adopted and said that his heart was broken and that now the PCUSA needs to start speaking about boycotts and apartheid. This is extremely significant because Ufford-Chase is a former moderator which is the equivalent to a lay president of the PCUSA.

Rabbi Gil Rosenthal, representing the National Council of Synagogues, spoke earlier during the day and asked the commissioners (delegates) to reject divestment. Sadly, during the debate there was one comment that stated that it was improper to hear from the rabbi and to have been lobbied by him.

During the debate, I did not hear any mention of the more than one hundred rockets which have fallen on southern Israel in the past month. Of course, the homicidal and suicide bombings from the first half of the last decade have long ago been forgotten. By the way, one Presbyterian leader said to me that while he did not condone the rocket fire from Gaza, he could understand it given the harsh Israeli blockade on Gaza. When I pointed out that the Philadelphia corridor is controlled by Egypt, he ignored this fact and still maintained that all of the ills of Gaza were Israel’s fault. No mention of Hamas! His “understanding” of why it might be legitimate to fire rockets at Israeli towns and cities or RPG’s at Israeli school buses reminded me of the fact that in the eyes of many, Jewish blood, more than sixty years after the Holocaust, is still cheap in the eyes of many in the world.

It was not helpful in my opinion that there were Jews there, some representing the Jewish Voice for Peace (JVP), who lobbied in favor of divestment. There had been a letter as such signed by a mere 18 rabbis which apparently was passed around the General Assembly. By contrast, there was another letter, this one against divestment which was signed by some 1,600 rabbis as well as a petition against divestment was signed by more than 22,000 Jews! During the debate, a point was made that even the Jewish community was divided on this issue. This was clearly misleading for with the exception of the JVP, there was almost a wall to wall coalition of organizations opposing divestment.

Two weeks ago, Rabbi Eli Havivi and I met with a North Carolina PCUSA minister who was one of the leaders of the divestment movement. The meeting, while cordial, was not productive. During the meeting, the minister offered to come to our congregations after the PCUSA passed divestment (He seemed to be confident that it would pass!) to explain to our congregation why the PCUSA divestment was a good move. Both Rabbi Havivi and I remember that my exact words to him at that time were, “That will not fly!” Last Sunday, the same minister presented at a forum at the PCUSA convention and implied that there was little to worry about in terms of relationships with the Jewish community because he had spoken with two rabbis and assured them that he would come to their congregations to explain the divestment decision. He neglected to mention that both rabbis had told him that he would not be welcome to do so.

Personally, I had written a letter to all of the North Carolina PCUSA delegates encouraging them to vote against divestment. In addition, my friend Reverend Said Batts of First Presbyterian of Greensboro wrote a note to all of the NC PCUSA congregations urging them to vote against divestment. Given the close vote, it is my humble opinion that the Jewish community owes Reverend Batts a sincere and heartfelt “thank you.” The historic relationship between Temple Emanuel and First Presbyterian came into play here. In addition, it is extremely significant that Reverend Batts went with Rabbi Havivi and me on the Interfaith Clergy trip in 2008. If you see Reverend Batts, please thank him. If you have friends who attend his church, please thank them for the leadership of their senior pastor on this critical issue to Israel and the Jewish people.

A special note of thanks goes to Ethan Felson, Vice President of the Jewish Council for Public Affairs (JCPA) and Geri Palast, the Managing Director, The Israel Action Network (IAN)  for their work nationally in helping to mobilize the North American Jewish community to counter this assault on Israel’s legitimacy.  Kol Hakavod!

Finally, I do not believe that this issue is closed within the PCUSA. Those within the church who pushed divestment are not going away. In two years, there will be another equally hateful and odious resolution against Israel which once again will be made with expressions of love towards Israel and Jews. The minister with whom we met wrote to me: “As you know, the vote to not divest only failed by two votes. I would suggest that if our Jewish-Presbyterian partnership and our positive investment do not do something visible and significant in the next two years, divestment will pass in 2014.”

At the end of my letter to the North Carolina commissioners, I wrote, “The Presbyterian Church is a great and lofty church which does have a real role to play in the pursuit of Middle East peace that all of us desire so deeply. Adopting a biased position in favor of one side to this conflict will (would have) only lessen(ed) the ability of the church to be a real force for reconciliation. Together friends, let us pray for peace! Let us pray as if everything depended upon God, but act as if everything depended upon us. In the field of action, the divestment recommendation is a step in the wrong direction and should be dismissed. Truly by working together with both Israelis and Palestinians, working as Jews, Christians and Muslims, we can indeed bring closer the day envisioned by Isaiah when, ‘Nation shall not lift up sword against nation. Neither shall they learn war anymore.’”